Jesus for a New Generation: Putting the Gospel in the Language of Xers
What does the gospel look like through RayBans?Born in the 1960s and 1970s, today's generation of young men and women is in crisis. Many grew up in broken homes. They face skyrocketing college costs and the prospect of underemployment--not un employment--after college. They have never known a time not plagued by ethnic strife, rampant crime and public scandal. Generation X has been bred on skepticism and cynicism. That's why it's difficult to reach them with gospel. But Kevin Graham Ford, born in 1965, refuses to give up on his peers. Instead, in this often gripping book, he offers some of the most innovative and pracitcal guidance available on introducing a new generation to Jesus.Touching on postmodernism, narrative evangelsim, life in cyberspace and a host of other timely topics, Ford's book will be welcomed by evangelists, pastors, campus fellowship workers, seminary students--all who teach, minister and live among Generation X.
Format:Paperback
Language:English
ISBN:0830816151
ISBN13:9780830816156
Release Date:November 1995
Publisher:InterVarsity Press
Length:259 Pages
Weight:0.70 lbs.
Dimensions:0.8" x 5.4" x 8.2"
Customer Reviews
2 ratings
Good starting point for postmodern ministry
Published by Thriftbooks.com User , 23 years ago
This was the first book I read about postmodern ministry. As such, it was very useful. It is simple and pretty accurate in its descriptions. I would recommend it to someone with little knowledge about postmodernism and postmodern ministry. If you already have experience in the field and knowledge of the generation, then don't waste your time. You already know the stuff here. I would move on to Leonard Sweet's books. This book is good, just not too meaty. Accept what it is and use it accordingly.
good summary for those too lazy to talk to real people
Published by Thriftbooks.com User , 27 years ago
Unlike most writers on the subject of "GenXers" and their (our) relationship to God and the church, Kevin Ford refrains from the condescending tone that characterizes so many books on the subject. He even suggests (gasp!) that some of the perspectives and strengths of this generation may have something to offer the church. Although the extensive narrative in each chapter was probably intended to illustrate one of Ford's points -- that personal narrative is the medium which will be most effective in communicating with Xer's -- I found the stories, particularly the dialogue, rather artificial at points. While it is important to remember that this is a generation that has had its share of neglect and abuse, resulting in subsequent dysfunctions of our own, we don't want ministry "to" us that doesn't also call us to ministry for others. We know the world is a messed-up place, and that we share in those faults. Give us hope. Give us a place and a purpose, and all the statistics will fade in contrast to remarkable narratives of our own
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