Merton and Friends: A Joint Biography of Thomas Merton, Robert Lax and Edward Rice

James Harford brings you right into the inner circle of friends that included Merton, Lax, and Rice among others (Harford and his family too). From beat-like beginnings of their days at Columbia, to transformations, conversions, Jubilee magazine and their lasting effects on the Catholic church and individuals who had the privilege of knowing them or not, this tale leaves the reader at the end with the immediate urge to reread it, as you don't want to leave the presence of these engaging friends. I urge you with every ounce of strength I can muster, to order this book.

"Tell me what company you keep, and I'll tell you what you are." So said Cervantes. Among Thomas Merton's closest friends were Bob Lax and Ed Rice. James Harford's engaging remembrance of this triangle of friends brings to light how much influence they had on each other and how so many others were affected by their friendship. Merton, Lax and Rice had met each other in 1936 at Columbia University in New York. All three were on the staff of the Jester, an irreverent magazine that had much in common with The New Yorker (on whose staff Lax would later work as poetry editor). In their Jester days, Rice was the only one of the three who was a Catholic, though Merton was in the thick of a religious quest that culminated in his baptism at nearby Corpus Christi parish in November 1938, with Ed Rice as his god-father and Lax -- a Jew -- present as a witness. Three years later Merton began monastic life at the Trappist abbey of Our Lady of Gethsemani in Kentucky, yet his relationship with both Rice and Lax was to continue both through occasional visits and frequent correspondence. The most obvious witness to the ties that bound them, and what their shared interests generated, was Jubilee magazine, a monthly journal edited by Ed Rice with collaboration from both Lax and Merton plus a small, committed staff of talented, underpaid colleagues. The first issue appeared in 1953. Jubilee was unparalleled among religious magazines. Unfortunately Jubilee finally drowned in red ink about 1967. Sadly no publication has yet emerged to take its place. If I ever unearth a chest of gold coins buried in our backyard, I'd love to start it up again. There wasn't a single issue of Jubilee that failed to be arresting -- there were always impressive photo features plus some of the most striking typography of the time. The content was wide ranging -- vivid glimpses of church life, portraits of houses of hospitality, profiles and interviews with remarkable people, and well-illustrated articles on liturgy, art and architecture. I doubt anyone involved with the Catholic Worker in those days let an issue of Jubilee go unread. It was a constant voice of encouragement to anyone who was drawn to Christianity's deeper waters. I rejoiced several years ago, when visiting St. Bonaventure's University in Olean, NY, to discover a complete set of back issues of Jubilee in a library room devoted to Merton and Lax. What I had forgotten in the decades since the last Jubilee was mailed out was the consistent interest the magazine took in the Orthodox Church. In the hundred or so issues I looked through, there wasn't a single issue that didn't have something in it about eastern Christianity. It might be a photo portrait of life in St. Catherine's monastery on the Sinai, a collection of stories from the Desert Fathers, or something as small as an ad promoting the sale, by Jubilee, of icon reproductions or recordings of Byzantine or Russian chant. The exploration of the hundred issues of Jub