Remembering Jim Crow: African Americans Tell about Life in the Segregated South

REMEMBERING JIM CROW is a colletion of first hand accounts of life in the Jim Crow south. The stories are compelling and at the same time sad. The stories create the atmosphere that one is sitting in one of the elderly story tellers living room listening to them. This book is especially worthwhile for non-African-Amercians readers, because virtually all African-Americans that have roots in the south, know these stories all too well.

This is an absolutely superb book, comprised of recollections of the Jim Crow years in the form of oral histories. It can be read through, or picked up at any part. There is an appropriate amount of historical introduction to each chapter.This material needs to be read, and remembered. There was a long time in our history when, although there was no more slavery, African Americans were treated as a separate serf class, under constant pressures and reminders of their lower status. Whites used pervasive legal and social downward pressures to keep African Americans out of an equal education, and equal access to public facilities, much less the right to equal jobs and the right to vote -- and then claimed that African Americans' lack of achievement was a racial fault. If an African American violated one of the many social taboos, the sanctions ranged from a beating, to loss of job, and even being lynched.While whites benefited from Jim Crow, the whites, also, were trapped in the system. They were also forced to abide by legal segregation, and were subject to social pressure if they were too liberal (being called "n* lover," "white n*," etc.).What led to the mindset that the end of slavery should lead to continued legal and social oppression of African Americans? It was part of white American culture. Lincoln himself said that he was not "in favor of making voters or jurors of negroes, nor of qualifying them to hold office, nor to intermarry.... [T]here must be the position of superior and inferior. I am as much as any other man in favor of having the superior position assigned to the white race." In 1877, Rutherford B. Hayes traded the end of southern post-war Reconstruction for the electoral votes he needed to win the presidency. Southern states then were free to institute the Jim Crow system. I believe we are more subject to peer pressure than we would like to believe. Although reviewer McInerney asserts that "no civilized person" would benefit from Jim Crow, I feel many otherwise-good people were trapped and/or blinded by their own interests and surroundings. When allowed, and even encouraged, their evil side showed itself. On this topic, see John Griffin's _Black Like Me_, on the different faces that whites showed to other whites, and to African Americans. While we are certain that we wouldn't go back to that system, we shouldn't be so sure that we, also, wouldn't be trapped by it if we were born into it. Consider that Truman, Eisenhower, and Kennedy (to a large extent) didn't take effective action to end segregation.This book is excellent. Those dreadful and shameful times -- and the vestiges which still continue -- must not be forgotten.

This slipcased book and 2-cd set supplements the written word with oral history, gathering the voices of men and women who were firsthand witnesses to segregation in the south. Stories by men and women from all walks of life reveal how blacks fought against the system, built communities, and ran businesses in a society which denied them basic rights. Remembering Jim Crow offers the reader a comprehensive, involving, highly recommended presentation.

Any illusions about the freedom and equality that were alleged to have been given to African Americans in this country following the Civil War were just that, illusions. The reality of America's version of Apartheid was legitimized in 1896 in the United States Supreme Court with the case of Plessy vs. Ferguson. When the de-facto segregation that Plessy allowed was added to the de jure laws that followed, whatever emancipation had been promised was firmly repudiated. It is even legitimate to go back to 1877 when Rutherford B. Hayes and his party sold out, and swapped the presidency for the removal of federal troops from the south."Remembering Jim Crow", is a brilliant collection of first hand accounts of life under Jim Crow by those who were victimized by its laws. A large cast collected these verbal accounts over several years, and they accomplished no less than the preservation of a sinister part of this country's history. A time that W.E.B. Dubois characterized as, "living behind the veil". Combined with the book, "At The Hands Of Person's Unknown", which I commented extensively on, these two books, and if you choose the accompanying CD of the interviews, provides a wide, if horrific view of these eight decades.These testimonies are also notable for the speakers who identify by name the people and families that victimized them. This is not ancient history that many would like to forget. These people who survived and speak of Jim Crow are alive, and so a presumption that their tormentors are alive is reasonable. The end of the book includes portions of a documentary that was made as part of this project with National Public Radio. Happily some of the whites that were interviewed in Iberia Perish in Louisiana remember and look with regret on what they did and did not do. Their willingness to speak on the record is admirable. But lest anyone think that all is solved there are also people who went on the record bemoaning their never having enjoyed the privileges that Jim Crow gave whites. A man named Barrow expressed himself thusly, "That was awful nice, you know, you'd go hunting, "Boy clean those ducks", you know, "Skin that dear", uh, "Shine my shoes". I believe I could have gone for that. Yeah I think you could have too".No Mr. Barrow, no civilized individual from any state could, "have gone for that". However I am sure that many appreciate your confirmation that even now, ignorance, arrogance, and racism are alive and well.

I wish that the reminiscences found in the oral and written compilations of REMEMBERING JIM CROW had never taken place in this country. But they did. These practices must be unearthed. These practices must be understood. REMEMBERING JIM CROW performs a yeoman service in bringing this injustice to the fore in the 21st century. Afterall, history which is not understood is bound to be repeated.