Budō Shoshin-shū (武道初心集)

I bought this book from a martial artist standpoint, and it is great for that, but it's also great for those who may want to learn more about the lives and mindset of the samurai at the time this book was written. It contains tips on anything from how you should build your house to how to conduct yourself around people you don't like, so it's great for those who may be looking for a bit of old wisdom too.

I do not have any dislikes about this book. If one is interested in becoming more disciplined and seeks insight to creating character for yourself this book is for you.

Wonderful read, and unlike such weightier classics as THE ART OF WAR or THE BOOK OF FIVE RINGS, this one is readily accessible to the western mind. After reading it twice, I came to think that everything after the first chapter -- nay, after the first two paragraphs -- was mere repetition. This is because all the behaviors and philosophies the author recommends would be the natural consequence if one truly were to "keep death in mind at every possible moment." The book is a series of short chapters like "Loyalty," "Finances," "Personal Appearance;" each describing the ideal behavior of an ideal samurai with respect to each. I can't comment on the organization or skill of Cleary's translation, though, since I know of no other version of this book. However I am inclined to think it is adept, since the nature of the work suggests the original Japanese would be extremely stiff. This is not the case with the English. Gripes: 1. Note that this is a thin book; you can read it in about an hour. I was expecting something much thicker, at least the size of THE UNFETTERED MIND, say. 2. Oscar Ratti's illustrations will be disappointing to those familiar with his work in SECRETS OF THE SAMURAI and AIKIDO: THE DYNAMIC SPHERE. There are only a handful of them, and that handful isn't very interesting. 3. The binding of this book came apart rather quickly, after just the first read. Perhaps just my copy, though. 4. Sadly, the introduction by Cleary is completely forgettable.

In a time of peace, at the end of the Tokugawa regime, (1603-1867), the Samurai extended their duties into the administrative class, developing from mere 'attendants' to philosophers, scholars, physicians, and teachers, creating concise systems of mental and moral training. This class influenced the country's culture in profound ways, which continues to be felt and seen in modern day Japan. Fearing that the Samurai would lose their basic purpose and essential character, author Taira Shigesuke, (1639-1730) a Confucian scholar, wrote this handbook for the novice knight. For the beginning knight, this book would have been indispensable, in terms of conducting oneself in the true spirit of the Samurai. The book is structured in three parts, including subjects ranging from education, familial duty, frugality, courtesy and respect, laziness, discretion to military service, vassalage and loyalty to dealing with one's superiors. What is so valuable about this book for the modern western reader is that it provides age-old ethical guidelines that are exceedingly practical and relevant to the present day. Central to the Samurai philosophy is the notion of concerning oneself daily with death. Shigesuke emphasises from the outset, that, "As long as you keep death in mind at all times, you will also fulfil the ways of loyalty and familial duty." In other words, everything else follows from this basic attitude - a long life, and a character that will improve and virtue that will grow. This makes sense, of course, because as the author points out, when you think your time here will last, you're inclined to take it for granted, thereby saying things you shouldn't say and letting important matters slide because "...it can always be done tomorrow." This powerful little book is as compelling and relevant as it was over 400 hundred years ago. It will not take more than an hour to read, but its contents hold treasures that should be referred back to in order to remind one that life is short and should never be taken for granted. This book is also recommended to students of Asian studies as it provides a fundamental understanding of Japanese culture.

The first time I read a book about samurai philosophy and customs, it was the Hagakure. After reading it, I felt sick and even embarassed that I was so heavily into martial arts having origins in such a death-focussed, suicidal, slavish mentality. After reading it, I lost most of my interest in the origins of the Japanese martial arts, and Japanese culture. How mistaken I was... Two years ago, I bought the "Code of the Samurai", and my interest immediately returned. This book was written one hundred years earlier than the Hagakure and thus it was written closer to the time when the Samurai were in fact warriors and not so only in theory (as they were at the time of the publication of the Hagakure). Both books have in intention the reformation of the Samurai class to what the authors consider to be proper moral standards. But after reading both, it seems evident that the Hagakure is a forlorn attempt to recreate some kind of "glorious" suicidal mindset that never existed much in reality. The "Code of the Samurai" gives suggestions for every facet of behaviour... Everything about this book is remarkably humane, and very well thought out. It promotes responisibility to all one's aquaintances, colleagues, and leaders. This book could be retitled as "How to be a Responsible Citizen". It is about how to live well, not about how to die. For those martial artists who are interested in learning about the cultural roots of their Japanese "ways" (DO), and about how they can model their lives in part on the lives of the samurai, or for those whose interest is simply in Japanese culture, this book is critical reading, even more so because it will take away the inhuman face given the Japanese by English translations of books like the Hagakure, and not confront the reader with the kind of bewliderment faced when reading the combination of practical and mystical found in the "Book of Five Rings". Do not be put off buying this book because of its "mere" ninety-eight pages. Every page is packed with fascinating ethical and corporate lessons. One can get more out of this book than tomes hundreds of pages long written by modern Westerners who have never lived in 17th Century Japan. The ideals held within the covers of this book are those that have been striven after in the Japanese martial arts right up to the present day, and, for those interested in the lives of the Samurai, this covers every significant factor.

I am somewhat at a loss as to why this book, Code of the Samurai, fascinates me. I liked it enough that I bought a copy for my husband and would consider giving it as a gift to several friends who have interests in "courtly behavior," "chivalry," and "medieval" Japanese history in general (all are members of the Society for Creative Anachronism, like I am).I have never made it through an entire reading of The Art of War and quite frankly The Book of Five Rings was no better as a shortened form thereof. Code of the Samurai is really neither of these books and shares little more than a common Asian ancestry. Instead, it reads rather like one of the pre-1600s Western culture books of proper behavior (for members of recreation organizations, think books like The Babees Book and the Book of Courtesey). Instead of Western Europe, however, this one is set in Tokugawa-era Japan (if I am remembering my history correctly).The book very clearly addresses the actual life of a samurai. Thankfully, the book does not heavily focus on the martial aspects of the samurai's life (though these are touched upon) nor the esoteric, philosophical ideals that might be expected of a book on "Bushido." Instead, the examples of this book simply show you the proper and improper behavior of samurai in a variety of situations as they were viewed in classical Japan. Unfortunately, I cannot speak for the accuracy of the translation because this book includes only the modern English (and I don't read classical or modern Japanese). The text as a whole, despite the lack of original manuscript versions, is rendered in an easy-to-follow style that you can read straight through or only a chapter at a time, at your leisure.