In this provocative and timely book, David Kennedy explores what can go awry when we put our humanitarian yearnings into action on a global scale--and what we can do in response. Rooted in Kennedy's own experience in numerous humanitarian efforts, the book examines campaigns for human rights, refugee protection, economic development, and for humanitarian limits to the conduct of war. It takes us from the jails of Uruguay to the corridors of the United Nations, from the founding of a non-governmental organization dedicated to the liberation of East Timor to work aboard an aircraft carrier in the Persian Gulf. Kennedy shares the satisfactions of international humanitarian engagement--but also the disappointments of a faith betrayed. With humanitarianism's new power comes knowledge that even the most well-intentioned projects can create as many problems as they solve. Kennedy develops a checklist of the unforeseen consequences, blind spots, and biases of humanitarian work--from focusing too much on rules and too little on results to the ambiguities of waging war in the name of human rights. He explores the mix of altruism, self-doubt, self-congratulation, and simple disorientation that accompany efforts to bring humanitarian commitments to foreign settings. Writing for all those who wish that "globalization" could be more humane, Kennedy urges us to think and work more pragmatically. A work of unusual verve, honesty, and insight, this insider's account urges us to embrace the freedom and the responsibility that come with a deeper awareness of the dark sides of humanitarian governance.
'The Dark Sides of Virtue' is a very important read for anyone interested or already engaged in international law / international relations.
Sui Generis in Style and Substance
Published by Thriftbooks.com User , 18 years ago
Though the style of this book might seem "perplexing" to new readers of Kennedy's work, this book is a culmination of a distinctive style of critical appraisal which meshes personal experience with doctrinal detail. For a more schematic version of the same theses, see the author's International Legal Structures or Martti Koskenniemi's From Apology to Utopia. Here, Kennedy logs with humor and self-analysis his own imperfect quest to combine the "good fight" with the "good life." In the second and third chapters ("Spring Break" and "Autumn Weekend") Kennedy reprints two classic first-person narratives. The first takes place at a Paraguayan prison, (p. 37) and the second at an international conference on the future of East Timor (p. 85). These memoir-fragments invert the familiar human rights narratives of heroic war correspondents and indignant statesmen; Kennedy's frontline is neither the killing fields nor the seat of power, but a more familiar world for most of us: the mundane conferences and awkward conversations of a nascent "international civil society." He reveals with sympathy but not superiority the ambiguous motives, human faults and fantasies underlying cosmopolitan activism. While we might sometimes wince as Kennedy skewers well-meaning doers and hard-won deeds, the forcefulness of his critique increases proportionally with the poltical power of his targets.
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