Offers an original and fertile way to integrate spiritual and scientific views of human evolution. It offers a new and refreshing alternative to the way we think about our origins: random mutation (mechanistic neo-Darwinism), Genesis (God did it all personally), and Intelligent Design (God personally does what we can't otherwise account for). The result is an invigorating perspective on how our best qualities -- our capacity for love, our appreciation of beauty, our altruistic capability, our creativity and intelligence -- have come into being and evolved. How we think about our origin matters: if we think we are machines living among other machines, we will act accordingly. By showing evolution as a creative and intelligent process with its own inherent logic, THE ORIGIN OF HUMAN NATURE resolves the dilemma of how to have, at the same time, both truth and ethics. Instead of starting in an imagined remote and 'uncertain past' and moving to the present, this book starts at the certain and 'immediate present' and works back. That consciousness, creativity, and intelligence exist is certain. The question is: how can these have evolved? Dr Albert Low has made a study of human nature throughout his life. To write this book he draws on his prolonged meditations on creativity and the human condition, his years of providing psychological and spiritual counseling, and a wide-ranging knowledge of Western psychology, philosophy, and science.
Albert Low is the director of the Montreal Zen Centre. He is the author of a number of excellent books, some of which tend toward philosophical discussion and some of which tend toward instructing in the path of Zen; but all of which offer many deep, transformational insights into life. His work has certainly influenced my work with clients as a psychologist as well as my own spiritual practices (as a Christian). This, his latest work, should, perhaps, be read first and certainly before 'Creating Consciousness'. Under the form of a debate with the popular neo-Darwinian author and presenter Richard Dawkins, Low most clearly introduces his world view at once both quite alien to current cultural prejudice and yet most at home with and supportive of lived experience. I never get the impression with Low that he lazily rehashes Zen platitudes; all his writings seem to come from deep intellectual and personal struggle and enquiry, creating a genuine 'theological' dialogue between his (Zen) tradition, (Western) culture and personal experience. From reading his work I feel I have grown more in touch with, and accepting of, reality.
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