Transmen and Ftms: Identities, Bodies, Genders, and Sexualities
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Book Overview
Writing as an insider and an anthropologist, Jason Cromwell presents the first in-depth examination of what it means to be a female-bodied transperson. Through extensive participant observation and open-ended interviews, Transmen and FTMs allows female-to-male transsexuals to speak for themselves and reveal aspects of female gender diversity that do not fit into the ready-made categories of male and female. In clarifying how transmen and FTMs define and validate their lives, as opposed to how society attempts to pigeonhole and belittle them, Cromwell shows how female-to-male transpeople have been made virtually invisible by male-dominated discourses. He considers cross-cultural data on female gender diversity, historical evidence of female-bodied people who have lived as men, and contemporary transmen and FTMs. He also addresses how FTMs and transmen are working to challenge the mental illness model of transness as well as other misconceptions. Transmen and FTMs seeks to reframe the dialogue about gender identity and move away from regarding fixed gender categories as normative. By redefining gender diversity from a manifestation of pathology to a human condition Transmen and FTMs promotes a fuller understanding of these individuals as persons in their own right.
Format:Paperback
Language:English
ISBN:0252068254
ISBN13:9780252068256
Release Date:October 1999
Publisher:University of Illinois Press
Length:216 Pages
Weight:0.66 lbs.
Dimensions:0.6" x 6.0" x 9.0"
Customer Reviews
1 rating
Ethnography of Female Men
Published by Thriftbooks.com User , 22 years ago
Cromwell provides an interesting ethnography of female men from a FTM perspective in a time when the transgender community is calling for scholarship about transpeople by transcholars. He gives an insider's perspective of a fairly homogenous type of group of transmen that capably provides a few new glimpses into female men's stories.It's a much understudied population, no matter which discipline is framing the work. Also interesting to consider is how US anthropology is more well versed in gender studies of other cultures, so this ethnography provides stories from home that resist being ethnocentric. Perhaps the most refreshing aspect of the text is that it is not theoretically framed by the toxic God-like oppression of the psycho-medicalizing discourse that makes everyday transgender experiences fit into a disease model of gender identity disorder, body dysphoria, social deviancy, and personal deficiency.
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